Monday, July 7, 2014

Video: In the Footsteps of Won Hyo


Recently through social media sharing, I was fortunate to be able to watch this fortunate group of people making this journey in search of Won Hyo's cave. This video couldn't have come at a more appropriate time, since I only recently shared what Master Won Hyo wrote on what seemed like Madhyamaka Emptiness. So, enjoy the documentary. This is my way of showing support for this journey undertaken by this Western guy and his crew.

Sunday, June 15, 2014

Perfection of Mind and Body

Today I was feeling down for some worldly reasons. The Buddha took noticed and created an opportunity for me to discover a teaching on Samatha meditation, especially on what it means to have achieved Samatha or "Shi-nay" in Tibetan. In particular, I now know what are the signs prior to achieving this state. Therefore I want to thank the Buddha for giving me this teaching, through Gelek Rinpoche's book on meditation. It is said that when the student is ready, the teaching and teacher will appear. With this teaching, it gives me a renewed aspiration to go for this state of perfection of mind and body. It's usually called "pliancy of the mind and body". 

Thank you to Buddha Sakyamuni who is my Spiritual Father! Although this is really a worldly celebration, nevertheless, I thought it appropriate to wish Buddha Sakyamuni "Happy Father's Day!" 

Sunday, June 8, 2014

Madhyamaka in Zen Buddhism

Now, the fount of the One Mind is free from existence and non-existence and is independently pure. The ocean of the three levels of apprehension of emptiness2 merges the absolute and conventional and is perfectly calm. While calmly fusing two, it is not one. Independently pure, it is free from extremes, but does not lie in the center. Not lying in the center, yet free from extremes, non-existent dharmas do not abide in non-existence, and marks that are not non-existent do not abide in existence.

Since it is not one yet merges dualities, non-absolute phenomena are not originally conventional, and the non-conventional principle is not originally absolute. Since it merges dualities and yet is not one, there is nothing thatthe natures of the absolute and conventional do not establish, and there are no marks of purity and pollution not contained within. Since it is free from extremes, yet not in the center, there are no existent or non-existent dharmas that are not created, and no positive or negative implications that are not subsumed.

Accordingly, without refutation, there is nothing not refuted; without positing, there is nothing not posited. We can call it the ultimate principle of no-principle, the great being-so of not being-so. This is the general message of this sūtra. It is precisely because it is the great being-so of not being-so that the words of the speaker mysteriously match the center of the ring.3 Since it is the ultimate principle of no principle, the doctrine that is explained transcends this world. Since it leaves nothing unrefuted, it is called the Vajrasamādhi. Since there is nothing it does not establish, it is called the Sūtra of the Compendium of the Great Vehicle. None of its meanings and doctrines fall outside of these two. Therefore it is also called the Numberless Meanings and Doctrines. But being constrained to tender only one title, we call it the Vajrasamādhi-sūtra.

-Peface to the Exposition to the Vajra Samadhi Sutra, a commentary by Zen Master Won-Hyo

The above commentary by the Zen Master should open the eyes of the Tibetan scholars from the various lineages such as Sakya, Gelug, Kagyu and Nyingma. I'd like to think of it as the Madhyamaka in Zen. But Won Hyo is talking about the nature of the One Mind. He is not refuting someone else's theory to prove he has the most correct emptiness theory.

Tuesday, April 15, 2014

Nembutsu People also Capable of Great Awakening

Hakuin was a special Zen Master. He used his wisdom to promote awakening according to the person’s practice. In Japan, the practice of reciting Amitabha’s Name, or Nembutsu, was a popular practice. Even though he was from the Zen tradition, he believed that the Nembustsu was more suitable for the laity. This was because the laity has to attend to all the daily chores of a family and working life. ...However he preached that the Amida Butsu (Japanese for Amitabha Buddha) was not to be sought outside of ourselves and that one should look for him in the mind. Once it has been found, one will also find Amida’s Infinite Light. One will then realize that that has always been the nature of all things, i.e. infinite light.

One lay woman, upon hearing this teaching, instead of “converting" to Zen practice, as might be expected, she resolved to deepen her practice of the Nembutsu. She declared to Master Hakuin that the Amida’s Inifnite light was not that difficult to find. So, she recited Nembutsu in all of her daily chores – while gathering wood, while preparing meals for her family and her many other house work. After many months, while washing pot, she had an awakening. She then rushed to see Master Hakuin and said, “The Buddha’s light shines through everything!” Master Hakuin decided to test her awakening and remarked, “Are you sure? What about that animal dung there on the road?” The woman immediately slapped the Master and said, “You mean you don’t really understand?” Master Hakuin burst out laughing.

This story confirms my understanding that even using the Nembutsu we can come to the same attainment as the Zen Masters. And that the person with Nembutsu awakening can also be able to give the right response to a koan, if asked. Conversely, using the Zen Methods, we too can attain the levels of the Nembutsu practitioners. I am sure the Mahamudra method will lead to the same Unborn Mind. It’s only that one should employ the same method over time. So, this is one story of Hakuin I want to share. May all be free from suffering!

Source of story: "Zen Masters of Japan" by Richard Bryan McDaniel

Tuesday, April 8, 2014

Elephant Dream

This is to record a rather strange dream I had. This morning I woke up and remembered the dream I had. It was a huge elephant and it was emitting light. There was a Buddha beside it and the Buddha too was emitting light. The elephant then became a thangka and I was looking at it together with another dharma friend. Then I woke up. Felt blessed upon waking up. This is the second time I had dreamed of a elephant - which I think is supposed to be a symbol of the Buddha. The first time was Bodhisattva Samantabhadra's elephant complete with all the tusks and lotus flowers. But that was many, many years ago. Thank you, Great Elephant for this dream blessings. :)

Friday, March 21, 2014

Bhajans with Sri Sathya Sai Baba

For my future reference... !


Friday, January 10, 2014

10,800 White Tara mantras for Khenchen K. G. Rinpoche

Yesterday I completed the accumulation of 10,800 White Tara mantras for the quick recovery from the fall in India for Most Venerable Khenchen Konchog Gyaltsen Rinpoche. I dedicate all the mantras to him for that purpose. Most his injuries heal quickly and may he be able to walk about again as normal.   

Saturday, December 21, 2013

Reflecting the Year 2013, Thank You, Buddhas!

So fast a whole year has almost gone. Actually it has always been like that, right? Time flies in a blink of an eye. This year has been very challenging personally for me. All the stress and frustration - work related - it's been an ordeal. It's supposed to be a good year for me. Others with the same "sign" are getting promotions and elevated status - workwise. But me? I seem to be getting the exact opposite. It's foretold in the stars actually. I saw it coming, and I find that having the dharma in mind really helps in such times. I kept my composure as best I could and meditation helps keep my sanity. Despite all these, I want to thank the Buddhas and protectors for all the blessings received this year. Indeed I realise that something negative may only appear that way on the surface. But deep down, it could actually be beneficial. I have a feeling it'll be good in the end, but it won't be so fast, we'll see how things go next year. I have to think more long term, instead of short term solutions or reaction. Same as you, I am not getting any younger. Just as I planted some seeds about 20 years ago that grew today, if I don't plant the proper seeds NOW, I wouldn't enjoy the kind of "fruit tree" and "flowers" that I will need 20 years from now. Miracles don't happen suddenly without causes and conditions from our side. This is what I am convinced of. Despite it will be some what of an initial setback next year, and my work is expected to be crazy like hell, can't take holidays as and when I like anymore, but hopefully, looking at it long term, it will bring more stable prosperity (in all sense of this word, not just in terms of wealth). But we'll see this comes at what cost. Namo Amitabha! And thank you to all my dharma friends for the support and prayers - for those who had helped me in one way or another. I promise that despite my busy schedule, my connection with the dharma will never break. If I can just wake up every morning feeling that I am waking up to help all sentient beings, and add to that, keep a stable mind resting in the understanding of nature's emptiness reality, that would be all the practice that I need. Even if I die without any enlightenment, I will have no regret, having only my mind in relative and ultimate bodhicitta on daily basis. Amitabha! Amitabha! Amitabha! HAPPY NEW YEAR and MAY BUDDHA BLESS! MAY ALL HOLY GURUS LIVE LONG AND STABLE LIFE! Thank you once again to my Buddha-Protectors! _/\_

Monday, December 9, 2013

PLEASE PRAY FOR KHENCHEN's RECOVERY and LONG LIFE


 
Important message from HE Garchen Rinpoche:

"While walking in Lapchi, Ven. Khenchen Konchog Gyaltsen Rinpoche fell through a decaying wooden bridge and badly injured his hips and legs. He was initially in a hospital in Kathmandu and now being cared for at Rinchen Ling monastery. As an offering to Khenchen Rinpoche, Garchen Rinpoche requests that each of us accumulate 10,000 White Tara mantra and dedicate them for him.
 
Rinpoche would like evryone to know that Khenchen is one of our most precious Drikung lamas. He studied for many years at a university at Varanasi, India and HIs Holiness Drikung Kyabgon Chetsang RInpcohe enthroned him as a Khenchen, a high scholar, at Jangchubling in Dehradun.
 
Presently, Khenchen is Retreat Master at His Holiness' new Milerepa Retreat Center in Germany. "  - message from Drikung Kagyu Link facebook dated Dec. 7, 2013.
 
The White Tara mantra goes like this: Om Tare Tutare Ture Mama Ayur Punye Jhana Pushting Kuru Svaha. The deity above is Arya White Tara and is strategically placed above Khenchen's head as if blessing Khenchen to quickly recover from the injuries!  
 

Wednesday, December 4, 2013

Strong Vows Keep Us From Burning Out


I thought I want to share this short clip here and also so that I can easily watch it if I get burnt out due to my job or life situations. From this clip titled as "How not to burn out" in Youtube, we learn that it is important to have great compassion and strong sustained vows to keep us going and going. As Barry said, better to cut out the "I" and just focus on "How to help". Ideas of good and bad also causes burning out. Namo Amitabha!